Part-II
As we moved in Larkana my elder brother was
registered in 6th grade that was first year of his English schooling
and I went to a Sindhi medium School for 5th grade called P.V.
School near Kennedy Market. Our father had bought a house in the heart of city
at 17000 Rupees in a wide street called Merodero Muhalla off Bundar Road (formerly
known as Seoo or Seu Bazaar). It was an old house with a grand hall in the
center measuring an area of about 25 X 40 ft with its ceiling more than 25 ft high
from the floor. The surrounding four rooms were having roof with a height almost
half of the central room. There were 3 wooden beams supporting the roof in the
short direction and one long steel beam (girder) placed perpendicular
supporting the wooden beams. All these beams rested on thick brick cum earthen walls
measuring over two feet in thickness.
One of the wooden beams bore the name of the owner
of the house inscribed on it which read in Sindhi and English as: Lal Chand Naval-Rai, Advocate, 1896. While
going to bed in the same hall with eyes on the inscription I would always wonder
whether Mr. Lal Chand’s heirs ever come to know about this house. Unfortunately
this grandeur house was demolished by the new owner once the house became a
thorn in the eyes of some of our family members as they wanted to get their
respective share of money once it was sold out. It did happen in early 2000s.
Our house bearing number B-770 was flanked by two
large Neem Trees. On right side it was adjacent to a clinic of notable city
doctor called Dr. Allah Bakhsh Shaikh while on left and far side it was
adjacent to a shop selling firewood and coal. The next building to firewood
shop was a covered small Masjid (mosque) on corner of the street. Firewood shop
is also non-existent now but the mosque is still there. On left side our street
was connected at the backend to famous Khataan (Pickles) Bazaar and Siddiqui Bazaars
(two almost parallel narrow and small bazaars) converging to famous narrow and
long Shahi Bazaar in the middle of it. On right side, a narrow street leads
into famous ladies Bazaar called Resham Gali.
When we moved in our house in 1969, a faqeer
(beggar) had his den at our entrance door, under the Neem Tree. He was blind,
could speak only Pashtu, and would sit and sleep there. People passing in the
street would throw coins at him, and he would survive on food served to him by
local residents. My father tried to dislocate or relocate him but the beggar resisted
fiercely, thus, father had to give up. The beggar lived there in the street for
many more years before dying naturally.
Two communities predominantly used to live in our
street; Sindhi Shaikhs (Hindus who stayed back and converted to Islam during
partition of India vis-à-vis creation of Pakistan) and Urdu speaking (migrated
from India) called Muhajirs. I had a little exposure to Urdu language during my
early schooling i.e. class 3 and 4, listening to Urdu/Hindi (rather Indian)
songs on a large radio (of the size of old box TV type) placed at a fixed point
at the central location of the house and connected with an antenna to receive
signals at the roof, reading film advertisements and animated cartoon pictorial
“Tarzan” serial in Urdu “Jang” newspaper that was delivered at our door step
daily in Ratodero town too. But speaking Urdu was an altogether quite a
learning process. I started picking Urdu slowly by interacting with street
children while playing marbles, watching movies, kite flying, and roaming in
city streets aimlessly.
Once I went to buy some Pakoray and Kachori (spicy
snacks made from Gram flour and deep fried in mustard oil) from an Urdu
speaking Bihari (migrated from Bihar, India) at a Bundar road kiosk near Tonga
Stand. I waited long with frustration as the salesman preferred over me the
elder customers. I got disappointed and grumpily shouted at him in Urdu; Bhai!
Hum Ko Bhi Tu Dega Hae Na! Everyone standing at the kiosk
including my elder brother (who spoke Urdu fluently by then) burst into
laughter.
Just at the junction of our street with Seu Bazaar
(Bundar Road) there were three shops on left side; a shop selling paints,
window glass and hardware, a closed shop used as store, and a shop selling and
repairing goods for Tongas (Horse-driven passenger carts). On right side, a public
hand pump was installed for drinking water. A small kiosk facing the main road and
was build on an encroached public space whose back wall served as a kind of
privacy for the poor labor who took baths at this hand pump. This area used to
serve as daily wages labor market every morning for construction of building
works.
The kiosk was owned by a handicapped (lost his
legs under a running train) man named Sultan who mainly worked as a book-binder
where school children would get their books and copies bind with hard cover so
that they could last for a year. Sultan used to tell us that he was the runaway
child until accidently he fell under a running train and lost his legs; one
from the knee, other at the ankle. Besides, this kiosk also served as a library
renting small sized story books and spying novels popularly known as Imran
Series (by Ibne Safi). All were in Urdu language. This kiosk-cum-library was a
point of major temptation to me and my elder brother. Continued….
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