Discussing Larkana and not mentioning Mohen-Jo-Daro is simply
out of question. Mohen-Jo-Daro (meaning Mound of Dead) is an
archeological site near Larkana. Built around 2500 years BC it was one of
the largest settlements of the ancient Indus Valley Civilization. The
ruins of the city remained undocumented for around 3,700 years until R. D. Banerji, an officer of the Archaeological Survey of India, visited the site
in 1919–20, identifying the Buddhist stupa (150–500 CE)
known to be there and finding a flint scraper which convinced him of the site's
antiquity. This led to large-scale excavations of Mohen-Jo-Daro led by Kashinath Narayan Dikshit in 1924–25,
and John Marshall in 1925–26. In the 1930s, major excavations were
conducted at the site under the leadership of Marshall, D. K. Dikshitar and
Ernest Mackay. Further excavations were carried out in 1945 by Ahmad Hasan
Dani and Mortimer
Wheeler. The last major series of excavations were conducted in 1964
and 1965 by Dr. George F. Dales. After 1965 excavations were banned due to weathering damage to the
exposed structures, and the only projects allowed at the site since have been
salvage excavations, surface surveys, and conservation projects. (Reference: https://en.wikipedia.org/wiki/Mohenjo-daro).
It was designated as UNESCO World Heritage Site in 1980. It is the only point
of attraction in this area for International tourists. It used to get swarmed
by the foreign tourists in 1970-80s but alas, neglect from responsible agencies and later, worsening security situation in the country deterred the international tourists from visiting these ruins.
In 1969-70, Larkana had a Bus-Stand near and opposite to an
old diesel-engine powerhouse (now abandoned and converted into WAPDA/SEPCO
offices) in a narrow road leading to a large open area (across Jail too) where
15 to 20 buses could be parked. This area now stands converted into doctors’
private clinics. Similarly the old Railway Station (opposite to the new
building) had entrance through Christian Colony and City Courts side. People
going to the Railway Station had to cross steep railway level crossing (known
as Ghinty Phaatak). Tonga (horse-driven cart) was the only mode of transport
for locals. A large Tonga Stand, which could park more than 20 Tongas with a
facility of small water tanks for feeding horses, was located on main Bundar
Road exactly between our house and Pakistan Chowk (crossroads), a commercial
hub. The name “Tonga Stand” perhaps is still in use for that commercial area
dominated by electric-ware shops. Some florists, shoes sellers also sit in
kiosks at the front.
I remember the ZA Bhutto era (1971-77) during which first
Auto Rickshaw, a three-wheeled passenger cart landed in Larkana, probably from
Sukkur. Much of the afternoon I along with many children kept running behind
it. We could hardly realize at that tender age that influx of Rickshaws in
Larkana was going to be a biggest environmental setback. Tongas went
disappearing as efficient Rickshaws
took over them within no time. Now Chingchi with deafening sound is replacing
Rickshaws faster than the latter replaced Tonga.
Similarly, a Taxi Stand was located near Royal Cinema on
Station Road where taxis (cars and jeeps) would be found parked along the outer
edge of Kazi Petrol Pump. Only a handful of people like Waderas (agricultural landlords)
and businessmen owned cars or jeeps, most of which were however used as private
taxis. Moving from Royal Cinema towards Railway Station a Hindu Mandir (Temple)
is located behind a small Petrol Pump, just before the roundabout. And, between
the temple and Royal Cinema is located a famous shop selling quality sweets
called Duleep Sweets. Coconut sweet is the specialty of this shop for decades
now. A Sugarcane Juice Vender also used to do thriving business in summer in
front of Royal Cinema. Just across Royal Cinema, on opposite side, Qayoom
Kababi, a Bar-B-Q shop selling Mutton Tikka and Beef Seekh Kababs in the
evening used to do flourishing business as well. Similarly, no one can forget
Abbas Karhai-wala at the roundabout. All students, especially boarders of
Chandka Medical College would love to enjoy mutton karhai over here. The Desi
Chicken was considered a special and costly dish during 70s. It was sparingly
used at homes for guests only. One could never hear or see Chicken Tikka or
Chicken Seekh Kabab at BBQ shops. I remember our father preventing us from
buying Desi Ghee (oil made from heating up butter) anymore because of its’
sudden mammoth price hike; new price stood at Rs. 20 per Ser (Kg). We switched
over to Banaspati Ghee (made in factories) that was available at less than Rs.
10 per Ser. We hated smell of Banaspati ghee and could hardly swallow the food
prepared in Banaspati Ghee. This kept on for some weeks before we were
conditioned to it.
Two beautiful gradens were also maintained in the city known
as Jinnah Bagh and Zulfiqar Bagh (popular as Giyan Bagh) respectively. Giyaan
Bagh was particularly used as student’s den for studies; every morning and
evening the students would flock the garden to find their peaceful corners and
study for their respective forthcoming exams. Other study points were Loco-shed
Park (Railway Station premises) and Circuit House Park. Jinnah Bagh was mostly
visited by the revelers and lethargic people who would sit there all day long playing
cards or enjoying siesta.
The life was simple in Larkana back in 1970s; few owned
refrigerators, air-conditioners were non-existent or never heard of, at least
in our neighborhood. During summer, everyone would buy a big chunk of ice
almost twice a day as per their needs. Hand-pumped water was used for drinking
purpose in every household. In the afternoon, people would swarm the bazaar to
buy mangoes and put them into a bucket of cold water for an hour or two before
consuming them with rice at supper time. Rice being staple food of the area was
taken daily at night with either mangoes or Pakoray and Kachori (a kind of cutlets
deep fried in mustered oil). I can’t forget the aroma and taste of Pakoray and
Kachoris deep fried in mustered oil prepared by a Bihari/Bangali vendor near
Tonga Stand. Continued....
Ada, I am very excited reading your articles, they brought back my childhood memories from 70s, reading this articles and sitting in my office abroad. Missing everything.
ReplyDeleteI am from Larkana as well.